0 SAB 2 Machabees 15

The temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful. 6:4

Trivia: Who created the first and only library mentioned in the Bible?

2 Machabees


Violence on the Sabbath day
Boring Stuff 15:1-10

1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.

NIcanor decided to attack Judas on the Sabbath day. [1]

2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:

But the Jews in his army objected.

3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.

4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,

5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.

6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.

7 But Machabeus ever trusted with all hope that God would help them.

8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.

9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:

10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.

Judas's dream
Absurdity Cruelty & ViolenceFamily Values 15:1-20

11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.

Judas told his soldiers about a dream that he had that should be believed.

12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:

13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:

14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.

15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:

In his dream, Jeremias (Jeremiah) gave him a gold sword, and said,

16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.

Take this holy sword from God.

With it you will defeat the enemies of my people, Israel.

17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.

After hearing the dream, the army was ready to fight manfully.

18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.

They were concerned less about the welfare of their family than they were about  the welfare of the temple.

19 And they also that were in the city, had no little concern for them that were to be engaged in battle.

20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,

Judas's prayer
AbsurdityCruelty & ViolenceIntoleranceInjustice15:21-25

21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.

Judas prayed to God, saying,

22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:

Once you sent an angel who killed 185,000 soldiers in Sennacherib's army. [1]

23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,

Send that angel again for us now.

24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.

So that the blasphemers will be afraid of us.

25 But Nicanor, and they that were with him came forward, with trumpets and songs.

Judas and his men kill 35,000
 Cruelty & ViolenceIntoleranceInjustice15:26-29

26 But Judas, and they that were with him, encountered them, calling upon God by prayers:

Judas and his men prayed while they fought against Nicanor's army.

27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.

They fought with their hands and prayed with their hearts, killing 35,000 while they were cheered by God.

28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.

They returned from the battle with joy, and learned that Nicanor had been killed.

29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.

So they made a great shout and blessed God in their own language.

The hanging of Nicanor's head, hand, and shoulder
 Cruelty & ViolenceInjustice15:30-38

30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.

Judas commanded that Nicanor's head, hand, and right shoulder be cut off, and carried to Jerusalem.

31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,

32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,

When Judas arrived, he showed the people the head and hand of Nicanor.

33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.

He commanded that the tongue be cut out of Nicanor's head, and be fed in pieces to the birds, and hung up the hand the temple wall.

34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.

35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.

Then he hung up Nicanor's head on the top of the castle, so it could be a manifest sign of the helpof God.

36 And they all ordained by a common decree, by no means to let this day pass without solemnity:

And it was decreed that this day should be celebrated each year forever.

37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.

38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.

And that's the end of my story.

Absurdity  15:39-40

39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.

If I did well, it will become history. If I didn't do well, please forgive me.

40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.

Because it isn't healthy to always drink wine, or always water, but sometimes it's good to drink one and sometimes the other.


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