The parable of the ten well-oiled virgins--The parable of the cruel and unjust master--The sheep and the goats.
The kingdom of heaven be likened unto ten virgins
The parable of the five well-oiled virgins
The kingdom of heaven like ten virgins who went to
meet their bridegroom. Five had oil for their lamps and five didn't. When the bridegroom was ready for them, only the five well-oiled virgins
got to have sex with him on their wedding night. He shunned the other five, saying "Get lost, ladies. I don't even know you." The moral to the story is
this: watch out, you never know when (or with whom) Jesus will come.
Is polygamy OK?
What the Bible says about polygamy
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went
forth to meet the bridegroom.
And five of them were wise, and five were foolish.
They that were foolish took their lamps, and took no oil with them:
But the wise took oil in their vessels with their lamps.
While the bridegroom tarried, they all slumbered and slept.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye
out to meet him.
Then all those virgins arose, and trimmed their lamps.
And the foolish said unto the wise, Give us of your oil; for our lamps are
But the wise answered, saying, Not so; lest there be not enough for us and
you: but go ye rather to them that sell, and buy for yourselves.
And while they went to buy, the bridegroom came; and they that were ready
went in with him to the marriage: and the door was shut.||
Afterward came also the other virgins, saying, Lord, Lord, open to us.||
But he answered and said, Verily I say unto you,
I know you not.||
Watch therefore, for ye know neither the day nor the hour wherein the Son
of man cometh.||
For the kingdom of heaven is as a man travelling into a far country,
called his own servants, and delivered unto them his goods.||
The kingdom of heaven is as a man travelling
The parable of the cruel and unjust master
The kingdom of heaven is like a rich man who distributed his wealth to his servants while he
traveled. He gave five talents
(a talent was a unit of money, worth about 20 years of a worker's wages) to one servant, two to another, and one to a third. When he returned,
the servant with five talents had made five more, the servant with two made two more, but the
servant with one talent only had the talent his master entrusted to him. The master rewarded the servants that invested
his money (without his permission -- what would have happened if the stock market went down during their master's travels?) and
took the talent from the single-talent servant and gave it to the one with ten talents. "For unto every one that hath shall be given
.. but from him that hath not shall be taken away even that which he hath." Then the cruel and unjust master cast the servant who
carefully protected his master's talent into the "outer darkness: [where] there shall be weeping and gnashing of teeth."
And unto one he gave five talents, to another two, and to another one; to
every man according to his several ability; and straightway took his
Then he that had received the five talents went and traded with the same,
and made them other five talents.
And likewise he that had received two, he also
gained other two.
But he that had received one went and digged in the earth, and
hid his lord's money.
After a long time the lord of those servants cometh, and reckoneth with them.
And so he that had received five talents came and brought other five
talents, saying, Lord, thou deliveredst unto me five talents: behold,
I have gained beside them five talents more.
His lord said unto him, Well done, thou good and faithful servant: thou
hast been faithful over a few things, I will make thee ruler over many
things: enter thou into the joy of thy lord.
He also that had received two talents came and
said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents
His lord said unto him, Well done, good and faithful servant; thou hast
been faithful over a few things, I will make thee ruler over many things:
enter thou into the joy of thy lord.
Then he which had received the one talent came and said, Lord, I knew thee
that thou art an hard man, reaping where thou hast not sown, and gathering
where thou hast not strawed:
And I was afraid, and went and hid thy talent in the earth: lo,
hast that is thine.
His lord answered and said unto him,
Thou wicked and slothful servant,
thou knewest that I reap where I sowed not, and gather where I have not
Thou oughtest therefore to have put my money to the exchangers, and then
at my coming I should have received mine own with usury.
Take therefore the talent from him, and give it unto him which hath ten
For unto every one that hath shall be given, and he shall have abundance: but from him that
hath not shall be taken away even that which he hath.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
When the Son of man shall come in his glory, and all the holy angels with
him, then shall he sit upon the throne of his glory: ||
He shall set the sheep on his right hand, but the goats on the left.
Jesus will judge dead people based on how they treated the poor, the sick, prisoners, and strangers while they were alive. Those who treated them
well ("the sheep") will go heaven; those that didn't ("the goats") will be go to hell ("everlasting punishment").
And before him shall be gathered all nations: and he shall separate them
one from another, as a shepherd divideth his sheep from the goats:
And he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of
my Father, inherit the kingdom prepared for you from the foundation of the world:
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me
drink: I was a stranger, and ye took me in: ||
(25:35) I was a stranger, and ye took me in.|
How should strangers be treated?
(25:37) Then shall the righteous answer
Has there ever been a righteous person?
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison,
and ye came unto me.
|25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you,
Inasmuch as ye have done it unto one of the least of these my brethren, ye
have done it unto me. ||
Inasmuch as ye have done it unto one of the least of these my brethren,
ye have done it unto me.
Quoted by Elizabeth Warren in her 2012 Democratic National Convention speech.
(25:41) Depart from me, ye cursed,
into everlasting fire, prepared for the devil and his angels.
How long does God's anger last?
Is salvation by faith alone?
Does Hell exist?
What the Bible says about Hell
(25:46a) These shall go away into everlasting punishment.
How long does God's anger last?
Is death final?
(25:46b) The righteous into life eternal
Has there ever been a righteous person?
Then shall he say also
unto them on the left hand, Depart from me, ye cursed, into everlasting
fire, prepared for the devil and his angels:
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave
me no drink:
I was a stranger, and ye took me not in: naked, and ye clothed me not:
sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee an
hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did
not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye
did it not to one of the least of these, ye did it not to me.
And these shall go away into everlasting punishment: but the righteous into life eternal.