And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree. Genesis 1:11
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. Genesis 1:24
Notice that God lets "the earth bring forth" the plants and animals, rather than create them directly. So maybe the creationists have it all wrong. Maybe Genesis is not so anti-evolution after all.
At the Reformation the vast authority of Luther was thrown in favour of the literal acceptance of Scripture as the main source of natural science. The allegorical and mystical interpretations of earlier theologians he utterly rejected. "Why," he asks, "should Moses use allegory when he is not speaking of allegorical creatures or of an allegorical world, but of real creatures and of a visible world, which can be seen, felt, and grasped? Moses calls things by their right names, as we ought to do....I hold that the animals took their being at once upon the word of God, as did also the fishes in the sea."
Not less explicit in his adherence to the literal account of creation given in Genesis was Calvin. He warns those who, by taking another view than his own, "basely insult the Creator, to expect a judge who will annihilate them." He insists that all species of animals were created in six days, each made up of an evening and a morning, and that no new species has ever appeared since. He dwells on the production of birds from the water as resting upon certain warrant of Scripture, but adds, "If the question is to be argued on physical grounds, we know that water is more akin to air than the earth is." As to difficulties in the scriptural account of creation, he tells us that God "wished by these to give proofs of his power which should fill us with astonishment." A History of the Warfare of Science with Theology by A. D. White