Alma

1 2 3 4 5 6 7 8 9 10
11 12 13 14 15 16 17 18 19 20
21 22 23 24 25 26 27 28 29 30
31 32 33 34 35 36 37 38 39 40
41 42 43 44 45 46 47 48 49 50
51 52 53 54 55 56 57 58 59 60
61 62 63


Plagiarism
Injustice
Intolerance
Absurdities
Cruelty and Violence
Good Stuff
Science and History
Changes in the BoM
Contradictions
Prophecy
Language
Sex
Family Values
Politics


SABoM Bookstore


Wikipedia
-Book of Alma



THE BOOK OF ALMA

CHAPTER 30


LDS.org Cartoon Version - Chapter 26: The People of Ammon


30:1 bBehold, now ait came to pass that after the people of Ammon were established in the land of Jershon, yyea, and also after the Lamanites were driven out of the land, and their dead were buried by the people of the land -- (30:1-5) "Now their dead were not numbered."
Remember back in Chapter 28, when the Lamanites attacked the people of Ammon in the land of Jershon, and the armies of the Nephites rushed to their defense? Well, after the countless dead were buried from that battle, things were peaceful again for a few years.
30:2 Now their dead were not numbered because of the greatness of their numbers; neither were the dead of the Nephites numbered -- but ait came to pass after they had buried their dead, and also after the days of fasting, and mourning, and prayer, (and it was in the sixteenth year of the reign of the judges over the people of Nephi) there began to be continual peace throughout all the land.
30:3 yYea, and the people did observe to keep the commandments of the Lord; and they were strict in observing the ordinances of God, according to the law of Moses; for they were taught to keep the law of Moses until it should be fulfilled.
30:4 And thus the people did have no disturbance in all the sixteenth year of the reign of the judges over the people of Nephi.
30:5 aAnd it came to pass that in the commencement of the seventeenth year of the reign of the judges, there was continual peace. (30:6) He was Anti-Christ.
Which is another way of saying that something interesting in coming up. So, in the 17th year of the Judges, the Anti-Christ came into Zarahemla! He started preaching to the people, telling them that their priests were liars, and that all of their prophecies about Christ were wrong.
30:6 But ait came to pass in the latter end of the seventeenth year, there came a man into the land of Zarahemla, and he was Anti-Christ, for he began to preach unto the people against the prophecies which had been spoken by the prophets, concerning the coming of Christ.
30:7 Now there was no law against a man's belief; for it was strictly contrary to the commands of God that there should be a law which should bring men on to unequal grounds. (30:7-11) Now there was no law against a man's belief.
And the church couldn't do anything about it! You see, even back then they had freedom of religion laws. Which, as it turns out, are kind of a pain when you are trying to silence any opposition to the established religion in the land.
30:8 For thus saith the scripture: Choose ye this day, whom ye will serve.
30:9 Now if a man desired to serve God, it was his privilege; or rather, if he believed in God it was his privilege to serve him; but if he did not believe in him there was no law to punish him.
30:10 But if he murdered he was punished unto death; and if he robbed he was also punished; and if he stole he was also punished; and if he committed adultery he was also punished; byea, for all this wickedness they were punished.
30:11 For there was a law that men should be judged according to their crimes. Nevertheless, there was no law against a man's belief; therefore, a man was punished only for the crimes which he had done; therefore all men were on equal grounds.
30:12 And this Anti-Christ, whose name was Korihor, (and the law could have no hold upon him) began to preach unto the people that there should be no Christ. And after this manner did he preach, saying: (30:12-16) This Anti-Christ, whose name was Korihor ... began to preach.
So the Anti-Christ (his name was Korihor) was free to go around and question the beliefs of the church, which he did pretty effectively. He said that they couldn't be sure of things they can't see, and that they were just believing in the "foolish traditions of their fathers" because they had "frenzied minds."

(30:13) Why do ye look for a Christ? For no man can know of anything which is to come.

(30:14) These things which ye call prophecies ... are foolish traditions of your fathers.

(30:15) Ye cannot know of things which ye do not see; therefore ye cannot know that there shall be a Christ.

(30:16) It is the effect of a frenzied mind; and this derangement of your minds comes because of the traditions of your fathers, which lead you away into a belief of things which are not so.

30:13 O ye that are bound down under a foolish and a vain hope, why do ye yoke yourselves with such foolish things? Why do ye look for a Christ? For no man can know of anything which is to come.
30:14 bBehold, these things which ye call prophecies, which ye say are handed down by holy prophets, bbehold, they are foolish traditions of your fathers.
30:15 How do ye know of their surety? bBehold, ye cannot know of things which ye do not see; therefore ye cannot know that there shall be a Christ.
30:16 Ye look forward and say that ye see a remission of your sins. But bbehold, it is the effect of a frenzied mind; and this derangement of your minds comes because of the traditions of your fathers, which lead you away into a belief of things which are not so.
30:17 And many more such things did he say unto them, telling them that there could be no atonement made for the sins of men, but every man fared in this life according to the management of the creature; therefore every man prospered according to his genius, and that every man conquered according to his strength; and whatsoever a man did was no crime. (30:17) Whatsoever a man did was no crime.
Korihor is one of my favorite characters in the Book of Mormon. But I will admit that he took his moral philosophy a little far. In verse 17, he claims that "Every man prospered according to his genius, and that every man conqured according to his strength, and whatsoever a man did was no crime." I'm not sure exactly what he means by that last part, but it seems like he's a bit of an anarchist (which probably sounds like a pretty good option after living in Zarahemla for a while).

(30:18) When a man was dead, that was the end thereof.
But whatever his political beliefs were, his preaching was pretty darn successful, leading many of the people away from the church. He caused many of the women and the men to commit whoredoms, because he convinced them that there was no life (or punishment) after death.

30:18 And thus he did preach unto them, leading away the hearts of many, causing them to lift up their heads in their wickedness, byea, leading away many women, and also men, to commit whoredoms -- telling them that when a man was dead, that was the end thereof.
30:19 Now this man went over to the land of Jershon also, to preach these things among the people of Ammon, who were once the people of the Lamanites.
30:20 But bbehold they were more wise than many of the Nephites; for they took him, and bound him, and carried him before Ammon, who was a high priest over that people.
30:21 aAnd it came to pass that he caused that he should be carried out of the land. And he came over into the land of Gideon, and began to preach unto them also; and here he did not have much success, for he was taken and bound and carried before the high priest, and also the chief judge over the land. (30:21) He did not have much success.
When Korihor went to Jershon to preach, though, he didn't have as much success. They were wiser (according to the BOM anyway) than the people in Zarahemla that Korihor was preaching to earlier. The Jershonites arrested him and brought him before their high priest. What happened to all of that talk about freedom of religion?
30:22 aAnd it came to pass that the high priest said unto him: Why do ye go about perverting the ways of the Lord? Why do ye teach this people that there shall be no Christ, to interrupt their rejoicings? Why do ye speak against all the prophecies of the holy prophets? (30:22-28) the high priest said unto him ... Why do ye teach this people that there shall be no Christ, to interrupt their rejoicings?
The high priest asked Korihor why he was questioning the teachings of the church, and he answers in a beautiful little speech about skepticism, evidence, and morals. One particularly nice part is verse 25, where he says that "A child is not guilty because of its parents." The rest of his speech pretty much just says: "You say that these ancient prophecies are true. But you don't know any better than the rest of us if they are true or not. You are just using your authority to manipulate and maintain control over people."

(30:23) I do not teach the foolish traditions of your fathers ... to keep them in ignorance.

(30:24) Ye say that this people is a free people. Behold, I say they are in bondage. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true.

(30:25) Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents.

(30:26) Ye also say that Christ shall come. But behold, I say that ye do not know that there shall be a Christ.

(30:27) Ye lead away this people after the foolish traditions of your fathers.

(30:28) Priests .. have brought them to believe, by their traditions and their dreams and their whims and their visions and their pretended mysteries, that they should, if they did not do according to their words, offend some unknown being, who they say is God -- a being who never has been seen or known, who never was nor ever will be.

30:23 Now the high priest's name was Giddonah. And Korihor said unto him: Because I do not teach the foolish traditions of your fathers, and because I do not teach this people to bind themselves down under the foolish ordinances and performances which are laid down by ancient priests, to usurp power and authority over them, to keep them in ignorance, that they may not lift up their heads, but be brought down according to thy words.
30:24 Ye say that this people is a free people. bBehold, I say they are in bondage. Ye say that those ancient prophecies are true. bBehold, I say that ye do not know that they are true.
30:25 Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. bBehold, I say that a child is not guilty because of its parents.
30:26 And ye also say that Christ shall come. But bbehold, I say that ye do not know that there shall be a Christ. And ye say also that he shall be slain for the sins of the world --
30:27 And thus ye lead away this people after the foolish traditions of your fathers, and according to your own desires; and ye keep them down, even as it were in bondage, that ye may glut yourselves with the labors of their hands, that they durst not look up with boldness, and that they durst not enjoy their rights and privileges.
30:28 yYea, they durst not make use of that which is their own lest they should offend their priests, who do yoke them according to their desires, and have brought them to believe, by their traditions and their dreams and their whims and their visions and their pretended mysteries, that they should, if they did not do according to their words, offend some unknown being, who they say is God -- a being who never has been seen or known, who never was nor ever will be.
30:29 Now when the high priest and the chief judge saw the hardness of his heart, byea, when they saw that he would revile even against God, they would not make any reply to his words; but they caused that he should be bound; and they delivered him up into the hands of the officers, and sent him to the land of Zarahemla, that he might be brought before Alma, and the chief judge who was governor over all the land. (30:29) The high priest and the chief judge ... sent him to the land of Zarahemla, that he might be brought before Alma.
The high priest tied Korihor up, and sent him off to Zarahemla for Alma to deal with. Alma was the chief judge and governor over all the land, so he would have to decide what to do with this troublemaker.
30:30 aAnd it came to pass that when he was brought before Alma and the chief judge, he did go on in the same manner as he did in the land of Gideon; byea, he went on to blaspheme. (30:30) When he was brought before Alma ... he went on to blaspheme.
The high priest of the land of Gideon didn't know what to do with Korihor. So he decided to send him to Alma, the chief judge over all the land. When Korihor arrived at Alma's court, he continued to "blaspheme".
30:31 And he did rise up in great swelling words before Alma, and did revile against the priests and teachers, accusing them of leading away the people after the silly traditions of their fathers, for the sake of glutting on the labors of the people. (30:31-34) He did rise up in great swelling words before Alma ... accusing them of leading away the people after the silly traditions of their fathers.
He was a little more specific with his cricisims of Alma, though. In addition to accusing the church of being wrong about their prophecies, Jesus, the afterlife, etc., he also accused the church leadership of enriching themselves off of the members of the church. Alma was quick to defend himself against this charge. And I have to admit, the Book of Mormon makes this very clear: the church leaders were not paid for their work. It was an all-volunteer operation, except a small per-diem payment to judges (1 senine of gold, or a senum of silver per day in court).
30:32 Now Alma said unto him: Thou knowest that we do not glut ourselves upon the labors of this people; for bbehold I have labored even from the commencement of the reign of the judges until now, with mine own hands for my support, notwithstanding my many travels round about the land to declare the word of God unto my people.
30:33 And notwithstanding the many labors which I have performed in the church, I have never received so much as even one senine for my labor; neither has any of my brethren, save it were in the judgment-seat; and then we have received only according to law for our time.
30:34 And now, if we do not receive anything for our labors in the church, what doth it profit us to labor in the church save it were to declare the truth, that we may have rejoicings in the joy of our brethren?
30:35 Then why sayest thou that we preach unto this people to get gain, when thou, of thyself, knowest that we receive no gain? And now, believest thou that we deceive this people, that causes such joy in their hearts?
30:36 And Korihor answered him, yYea.
30:37 And then Alma said unto him: Believest thou that there is a God? (30:37-39) Believest thou that there is a God? And he answered, Nay.
Alma then pivots to the more pressing issue of the existence of God. Korihor denies that God exists, and then Alma says, "Will you deny it again? I'm telling you, God exists, bro."
30:38 And he answered, Nay.
30:39 Now Alma said unto him: Will ye deny again that there is a God, and also deny the Christ? For bbehold, I say unto you, I know there is a God, and also that Christ shall come.
30:40 And now what evidence have ye that there is no God, or that Christ cometh not? I say unto you that ye have none, save it be your word only. (30:40-42) What evidence have ye that there is no God, or that Christ cometh not?
Alma then asks Korihor to provide evidence that God doesn't exist. After all, he had the testimonies of others. Alma also accused Korihor of being possesed by the devil, just for good measure.

(40:41) I have all things as a testimony that these things are true.

(40:42) I know that thou believest, but thou art possessed with a lying spirit ... the devil has power over you.

30:41 But, bbehold, I have all things as a testimony that these things are true; and ye also have all things as a testimony unto you that they are true; and will ye deny them? Believest thou that these things are true?
30:42 bBehold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God.
30:43 And now Korihor said unto Alma: If thou wilt show me a sign, that I may be convinced that there is a God, byea, show unto me that he hath power, and then will I be convinced of the truth of thy words. (30:43-44) Korihor asked Alma for a sign, and that then he would believe in God. But Alma wasn't having it. Weren't the testimonies of his brethren and the holy prophets enough for Korihor? Even the motion of the earth and the animals on it prove that there is a God. What else do you need?

(30:43) Show me a sign.

(30:44) Thou has had signs enough.

30:44 But Alma said unto him: Thou hast had signs enough; will ye tempt your God? Will ye say, Show unto me a sign, when ye have the testimony of all these thy brethren, and also all the holy prophets? The scriptures are laid before thee, byea, and all things denote there is a God; byea, even the earth, and all things that are upon the face of it, byea, and its motion, byea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.
30:45 And yet do ye go about, leading away the hearts of this people, testifying unto them there is no God? And yet will ye deny against all these witnesses? And he said: yYea, I will deny, except ye shall show me a sign. (30:45) Will ye deny against all these witnesses? And he said: Yea, I will deny, except ye shall show me a sign.
Korihor sticks to his guns. He wants a sign, or he will continue to lead people away from the church.
30:46 aAnd now it came to pass that Alma said unto him: bBehold, I am pgrieved because of the hardness of your heart, byea, that ye will still resist the spirit of the truth, that thy soul may be destroyed. (30:46-47) If thou shalt deny again, bbehold God shall smite thee, that thou shalt become dumb.
Alma warns Korihor that if he keeps denying God and asking for a sign, then he'll get a sign all right: God will strike him dumb, and he will never speak again.
30:47 But bbehold, it is better that thy soul should be lost than that thou shouldst be the means of bringing many souls down to destruction, by thy lying and by thy flattering words; therefore if thou shalt deny again, bbehold God shall smite thee, that thou shalt become dumb, that thou shalt never open thy mouth any more, that thou shalt not deceive this people any more.
30:48 Now Korihor said unto him: I do not deny the existence of a God, but I do not believe that there is a God; and I say also, that ye do not know that there is a God; and except ye show me a sign, I will not believe. (30:48-50) Korihor quickly clarifies his position: he's not denying the existence of a god, but he doesn't believe that there is one, and won't believe unless he is shown a sign. This seems pretty reasonable, but it's enough for Alma to curse him in the name of God. So Korihor got his sign, after all!

(30:48) I do not deny the existence of a God, but I do not believe that there is a God; and I say also that ye do not know that there is a God; and except ye show me a sign, I will not believe.

(30:49) I give unto thee for a sign, that thou shalt be struck dumb.

(30:50) Korihor was struck dumb.

30:49 Now Alma said unto him: This will I give unto thee for a sign, that thou shalt be struck dumb, according to my words; and I say, that in the name of God, ye shall be struck dumb, that ye shall no more have utterance.
30:50 Now when Alma had said these words, Korihor was struck dumb, that he could not have utterance, according to the words of Alma.
30:51 And now when the chief judge saw this, he put forth his hand and wrote unto Korihor, saying: Art thou convinced of the power of God? In whom did ye desire that Alma should show forth his sign? Would ye that he should afflict others, to show unto thee a sign? bBehold, he has showed unto you a sign; and now will ye dispute more? (30:51) Behold, he has showed unto you a sign; and now will ye dispute more?
Then Alma taunts him a bit. "What do you think about God, now? Huh? Do you have any doubts anymore? Can you speak up a bit, I can't hear you... What's the matter, cat-got-your-tongue?"
30:52 And Korihor put forth his hand and wrote, saying: I know that I am dumb, for I cannot speak; and I know that nothing save it were the power of God could bring this upon me; byea, and I always knew that there was a God. (30:52-55) Korihor writes a quick note to Alma, explaining how he now believes in God, and how the devil made him deny God's existence, and everything else that Alma wanted to hear. He pleaded with him to make the curse go away, but Alma told him that he wasn't going to, because then he would continue to lead people away from the church.

(30:52) Korihor ... wrote, saying: I know that I am dumb ... and I always knew that there was a God.

(30:53) Behold, the devil hath deceived me; for he appeared unto me in the form of an angel.

30:53 But bbehold, the devil hath deceived me; for he appeared unto me in the form of an angel, and said unto me: Go and reclaim this people, for they have all gone astray after an unknown God. And he said unto me: There is no God; byea, and he taught me that which I should say. And I have taught his words; and I taught them because they were pleasing unto the carnal mind; and I taught them, even until I had much success, insomuch that I verily believed that they were true; and for this cause I withstood the truth, even until I have brought this great curse upon me.
30:54 Now when he had said this, he besought that Alma should pray unto God, that the curse might be taken from him. (30:54) He besought that Alma should pray unto God, that the curse might be taken from him.
30:55 But Alma said unto him: If this curse should be taken from thee thou wouldst again lead away the hearts of this people; therefore, it shall be unto thee even as the Lord will. (30:55) If this curse should be taken from thee thou wouldst again lead away the hearts of this people.
30:56 aAnd it came to pass that the curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food. (30:56) The curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food.
Korihor became a beggar from that point on.
30:57 Now the knowledge of what had happened unto Korihor was immediately published throughout all the land; byea, the proclamation was sent forth by the chief judge to all the people in the land, declaring unto those who had believed in the words of Korihor that they must speedily repent, lest the same judgments would come unto them. (30:57) Those who had believed in the words of Korihor ...must speedily repent, lest the same judgments would come unto them.
Alma made a proclamation, threatening all of the other unbelievers that God would strike them dumb too, if the didn't "speedily repent". So much for freedom of religion!
30:58 aAnd it came to pass that they were all convinced of the wickedness of Korihor; therefore they were all converted again unto the Lord; and this put an end to the iniquity after the manner of Korihor. And Korihor did go about from house to house, begging food for his support. (30:58) They were all converted ... And Korihor did go about from house to house, begging.
So everybody repented and Korihor continued begging.

(30:59-60) Eventually he tried to beg from the Zoramites, where he was trampled to death. The chapter ends by revealing the moral to the story of Korihor: The devil will not support his children, but, rather, drags them down to hell. Or something like that.

(30:59) He was run upon and trodden down, even until he was dead.

(30:60) Thus we see that the devil will not support his children at the last day, but doth speedily drag them down to hell.

30:59 aAnd it came to pass that as he went forth among the people, byea, among a people who had separated themselves from the Nephites and called themselves Zoramites, being led by a man whose name was Zoram -- and as he went forth amongst them, bbehold, he was run upon and trodden down, even until he was dead.
30:60 And thus we see the end of him who perverteth the ways of the Lord; and thus we see that the devil will not support his children at the last day, but doth speedily drag them down to hell. <


And it came to pass (30:1, 2, 5, 6, 21, 22, 30, 46, 56, 58, 59)

Behold [30:1, 14(2), 15, 16, 20, 24(2), 25, 26, 32, 39, 41, 42, 46, 47(2), 51, 53, 59]

Yea [30:1, 3, 10, 18, 28, 29, 30, 36, 43, 44(4), 45, 46, 52,53, 57, 59]


(30:7) There was no law to enforce a particular religious belief. Everyone was free to believe, or not believe, whatever he or she liked.

(30:11) There were laws to punish those who commited crimes, but there was no law against a person's belief.

(30:16) "This derangement of your minds comes because of the traditions of your fathers, which lead you away into a belief of things which are not so."--Korihor

(30:18) "When a man was dead, that was the end thereof." -- Korihor

(30:23) "The foolish traditions of your fathers"
Korihor warns against believing foolish traditions that were laid down by ancient priests in order to control people and keep them in ignorance.

(30:24) "Ye say that this people is a free people. Behold, I say they are in bondage. Ye say that those ancient prophecies are true. Behold, I say that ye do not know that they are true." -- Korihor

(30:25) "Ye say that this people is a guilty and a fallen people, because of the transgression of a parent. Behold, I say that a child is not guilty because of its parents." -- Korihor

(30:26) "Ye do not know that there shall be a Christ." Korihor says that the Nephites don't know that Christ will come, or that he will be killed for the sins of the world. The leaders only teach these things to enslave the people and prevent them from living full, bold, and free lives.

(30:28) The priests teach these dreams, whims, visions, and pretended mysteries to ensure their own power so as not to "offend some unknown being, who they say is God -- a being who never has been seen or known, who never was nor ever will be."

(30:31) "The silly traditions of their fathers"
Korihor accused the priests and teachers of leading the people astray after silly traditions while enriching themselves.

(30:37) Korihor is asked if he believes there is a God, "and he answered, Nay."

(30:43) "Show me a sign."
Korihor tells Alma that if he can just show him a sign to convince him that God exists, he will believe.

(30:44) "Thou hast had signs enough."
Alma refuses, saying that Korihor has signs enough. Others believe in God, so he should too. There is the bible, and the earth and its motions, and the planets. (Of course none of this is evidence for the existence of a God.)


(30:9, 29) Was everyone free to believe or disbelieve?


(30:6, 12) Korihor (who spoke the plain and simple truth) was the Anti-Christ.


(30:29) Korihor is arrested for expressing his disbelief.


(30:2) So many died in the religious war that the dead bodies couldn't be counted.

(30:47) "God shall smite thee, that thou shalt become dumb."
Since Alma can't refute Korihor's arguments, he says he'll have God smite him so that he can no longer speak. It's better, he says, that Korihor's soul be lost than that he convince others that there is no God.

(30:50) Korihor "was struck dumb ... according to the words of Alma."

(30:56) "The curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food."

(30:57) The chief judge warned everyone not to believe Korihor or they will also be struck dumb and be forced to beg for their food. (30:56) "The curse was not taken off of Korihor; but he was cast out, and went about from house to house begging for his food."

(30:57) "Lest the same judgments would come unto them."
The chief judge warned everyone not to believe Korihor or they will also be struck dumb and be forced to beg for their food.

(30:59) Korihor was trampled upon by the Nephites until he was dead.
(30:46) Being grieved for the hardness of their hearts Mark 3:5


Previous Chapter | Next Chapter

The Annotated Book of Mormon
Alma 30

Dwindling in Unbelief
The Wisdom of Korihor

Wikipedia
Korihor

The Website That Time Forgot
In Korihor's Defense

The Evangelical Atheist
God is a Dick - Part X: Korihor