-Book of Omni
THE BOOK OF OMNI
The Nephites discover the Mulekites and Jaredites
(who also sailed from Israel to America)
Omni, a wicked man, writes three verses, then gives the plates to his son, Aamaron--Aamaron writes five verses, then gives the plates to his
brother, Chemish--Chemish writes one verse, then gives the plates to his son, Abinadom--Abinadom writes two verses, then gives the plates to his
son, Amaleki--Amaleki writes about king Mosiah who fled the land of Nephi to Zarahemia and discovered a group of atheist Jews who had sailed from Jerusalem
to America in 586 BCE but could no longer speak reformed Egptian--The people of Zarahemia and the people of Nephi make Mosiah their king--Mosiah
reads about Coriantumr on an inscribed rock--Coriantumr was descended from Jews who sailed
from Israel to America just after the Tower of Babel incident--Amaleki gives the plates to King Mosiah's son, King Benjamin--Some Nephites travel to
the land of Nephi and then return to Zarahemia.
|1 Behold, it came to pass that I, Omni, being commanded by my father,
Jarom, that I should write somewhat upon these plates, to preserve our genealogy -- ||
The Book of Omni is the last
of the "small plates of Nephi," all of which were written in first person. The "large plates of Nephi" (Words of Mormon through Moroni) are
third person accounts found and collected by Mormon and passed on to his son Moroni -- who 1400 years later, after being transformed
into an angel, delivered the plates (large and small) to Joseph Smith.)
(2-3) I of myself am a wicked man ... I conferred them upon my son Amaron.
It turns out that Omni's little book wasn't written by Omni, at least most of it wasn't. Omni only wrote
the first three verses, from which we learn the following things: Omni fought with Lamanites, he was a wicked man,
and he had a son named Amaron, who received the plates from Omni when he died.
|2 Wherefore, in my days, I would that ye should know that
I fought much with the sword to preserve my people, the Nephites, from falling into the hands of their enemies, the Lamanites.
But behold, I of myself am a wicked man, and I have not kept the statutes and the commandments of the Lord as I ought
to have done.
|3 And it came to pass that two hundred and seventy and six years had passed away, and we had many seasons
of peace; and we had many seasons of serious war and bloodshed. Yea, and in fine, two hundred and eighty and two years
had passed away, and I had kept these plates according to the commandments of my fathers; and I conferred them upon my
son Amaron. And I make an end.
|4 And now I, Amaron, write the things whatsoever I write, which are few, in
the book of my father. ||
(4-8) I, Amaron, write the things whatsoever I write ... I did deliver the plates unto my brother Chemish.|
Amaron was a bit more prolific than his father, writing five verses. From them
we learn that after 320 years the more wicked part of the Nephites were destroyed, but the Lord saved the righteous ones.
Then Amaron passed the plates to his brother Chemish.
|5 Behold, it came to pass that three hundred and twenty years had passed away,
and the more wicked part of the Nephites were destroyed.
|6 For the Lord would not suffer, after he had led them out of the land of Jerusalem and kept and preserved
them from falling into the hands of their enemies, yea, he would not suffer that the words should not be verified, which
he spake unto our fathers, saying that: Inasmuch as ye will not keep my commandments ye shall not prosper in the
|7 Wherefore, the Lord did visit them in great judgment;
nevertheless, he did spare the righteous that they should not perish, but did deliver them out of the hands of their enemies.
|8 And it came to pass
that I did deliver the plates unto my brother Chemish.
|9 Now I, Chemish, write what few things I write, in the same book with my brother; for behold, I saw the
last which he wrote, that he wrote it with his own hand; and he wrote it in the day that he delivered them unto me. And
after this manner we keep the records, for it is according to the commandments of our fathers. And I make an end.
(9) I, Chemish, write what few things I write.|
Chemish wrote a few things in a single verse in the same book, from which we learn that his brother Amaron
wrote what he wrote with his own hand (not somebody else's) and he wrote his five verses in a single day.
|10 Behold, I, Abinadom, am the son of Chemish. Behold, it came to pass that I saw much war and contention
between my people, the Nephites, and the Lamanites; and I, with my own sword, have taken the lives of many of the
Lamanites in the defence of my brethren. ||
(10-11) I, Abinadom, am the son of Chemish ... I know of no revelation save that which has been written.|
After Chemish made an end, his son Abinadom took over. Abinadom wrote two verses with three beholds, saying
that he killed many Lamanites with his own sword. But he didn't know of any new revelations, "wherefore, that which is sufficient is written."
|11 And behold, the record of this people is engraven upon plates which is had by the kings, according to
the generations; and I know of no revelation save that which has been written, neither prophecy; wherefore, that which
is sufficient is written. And I make an end.
|12 Behold, I am Amaleki, the son of Abinadom. Behold, I will speak unto you somewhat concerning Mosiah,
who was made king over the land of Zarahemla; for behold, he being warned of the Lord that he should flee out of the
land of Nephi, and as many as would hearken unto the voice of the Lord should also depart out of the land with him,
into the wilderness -- ||
(12-13) I am Amaleki, the son of Abinadom. Behold, I will speak unto you somewhat concerning Mosiah.|
After Abinadom's end, his son Amaleki took over. He spoke somewhat concerning Mosiah, the king
of Zarahemla, which was a new land that the Nephites discovered while fleeing from the evil Lamanites.
|13 And it came to pass that he did according as the Lord had commanded him. And they departed out of the
land into the wilderness, as many as would hearken unto the voice of the Lord; and they were led by many preachings and
prophesyings. And they were admonished continually by the word of God; and they were led by the power of his arm,
through the wilderness, until they came down into the land which is called the land of Zarahemla.
|14 And they discovered a people, who were called the people of Zarahemla.
Now, there was great rejoicing among the people of Zarahemla; and also Zarahemla did rejoice exceedingly, because the Lord had sent the
people of Mosiah with the plates of brass which contained the record of the Jews. ||
(14) They discovered a people, who were called the people of Zarahemla.|
When the Nephites arrived in Zarahemla, they found the land already inhabited by the people of Zarahemla, who rejoiced
exceedingly when they saw the Nephites because they had the plates of brass with the genealogies of the Jews.
|15 Behold, it came to pass that Mosiah discovered that the people of Zarahemla
came out from Jerusalem at the time that Zedekiah, king of Judah, was carried away captive into Babylon. ||
(15-16) The people of Zarahemla came out from Jerusalem at the time that Zedekiah was carried away captive into Babylon.|
Now you might be wondering where these mysterious people of Zarahemla came from. It turns out that they were also
long lost Israelites That's right! They were seafaring Jews that, with God's help, sailed over "the great waters" from Israel
after it was attacked by Babylon in 586 BCE. (The leader of this expedition, Mulek, is named later in the Book of Mormon.
See Helaman 6:10)
|16 And they journeyed in the wilderness, and were brought by the hand of the Lord across the great waters,
into the land where Mosiah discovered them; and they had dwelt there from that time forth.
|17 And at the time that Mosiah discovered them, they had become exceedingly numerous. Nevertheless, they
had had many wars and serious contentions, and had fallen by the sword from time to time; and their language had become
corrupted; and they had brought no records with them; and they denied the being of their Creator; and Mosiah, nor the
people of Mosiah, could understand them. ||
(17) Their language had become corrupted ... and they denied the being of their Creator.|
After arriving in the New World, the people of Zarahemla (aka the Mulekites) became exceedingly numerous. But because they didn't write stuff on brass plates, they became atheists and their
language (Reformed Egyptian) became corrupted. So the people of Zarahemla and the people of Mosiah couldn't
understand one another.
|18 But it came to pass that Mosiah caused that they should be
taught in his language. And it came to pass that after they were taught in the language of Mosiah, Zarahemla gave a genealogy of his fathers, according to
his memory; and they are written, but not in these plates. ||
(18) But it came to pass that Mosiah caused that they should be taught in his language.|
But these problems were easily solved. Mosiah taught the people of Zarahamla to speak Mosiah's language
(Reformed Egyptian -- like all good Jews and indigenous Americans speak), so they could write down their genealogies too. (Although
they didn't get to write them on the plates of Nephi.)
|19 And it came to pass that the people of Zarahemla, and of Mosiah, did unite together; and
Mosiah was appointed to be their king. ||
(19) Mosiah was appointed to be their king.|
After that, it came to pass that the people of Zarhemla and of Mosiah united together and made Mosiah their king.
|20 And it came to pass in the days of Mosiah,
there was a large stone brought unto him with engravings on it; and he did interpret the engravings by the gift and power
of God. ||
(20-21) Mosiah ... did interpret the engravings by the gift and power of God.
Then someone found this big rock with engravings on it. Mosiah, with the help
of God, interpreted the engravings, which told about a guy named Coriantumr, who lived with the people of Zarahemla for the space of nine moons.
("Nine moons" is "Indian talk" for nine months.)
|21 And they gave an account of one Coriantumr, and the slain of his people. And Coriantumr was discovered
by the people of Zarahemla; and he dwelt with them for the space of nine moons.
|22 It also spake a few words concerning his fathers. And his first parents came out from the tower, at the
time the Lord confounded the language of the people; and the severity of the Lord fell upon them according to his
judgments, which are just; and their bones lay scattered in the land northward. ||
(22) His first parents came out from the tower, at the time the Lord confounded
the language of the people.|
Okay, so where did this Coriantumr fellow come from? Well, Israel, of course, silly! All the indigenous people
in the Western Hemisphere came from Israel at one time or another. The Nephites sailed over in 600 BCE, the people of Zarahemla
(aka the Mulekites) did likewise in 586 BCE, as did Corantumr's people (aka the Jaredites) at the time of the Tower of Babel.
(You can read more all about the Jaredites in the Book of Ether.)
(23-26) I began to be old; and, having no seed ... I shall deliver up these plates unto him.
After Amaleki finished telling stories about the Mulekites and Jaredites, he began to be old and having no seed,
he passed the plates to King Benjamin, the son of King Mosiah, who drove the Lamanites out of the land of Zarahemla.
King Benjamin told everyone to believe in prophesying, revelations, speaking in tongues (which, according to the Bible, no one did until the day of Pentecost),
and getting saved though Christ (who wouldn't be born for another couple couple centuries).
|23 Behold, I, Amaleki, was born in the days of Mosiah; and I have lived to see his death; and Benjamin,
his son, reigneth in his stead.
|24 And behold, I have seen, in the days of king Benjamin, a serious war and much bloodshed between the
Nephites and the Lamanites. But behold, the Nephites did obtain much advantage over them; yea, insomuch that king
Benjamin did drive them out of the land of Zarahemla.
|25 And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just
man before the Lord, wherefore, I shall deliver up these plates unto him,
exhorting all men to come unto God, the Holy
One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of
speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is
nothing which is good save it comes from the Lord; and that which is evil cometh from the devil.
|26 And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel,
and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an
offering unto him, and continue in fasting and praying, and endure to the end; and
as the Lord l iveth ye will be saved.
|27 And now I would speak somewhat concerning a certain number who went up into the wilderness to return to
the land of Nephi; for there was a large number who were desirous to possess the land of their inheritance.
(27-30a) And now I would speak somewhat concerning a certain number who went up into the wilderness to return to the land of Nephi.|
Before Amaleki makes an end of his speaking, he tells us about a certain number of Nephites who leave
Zarahelma and to return to the land of Nephi. They were led by a stiffnecked guy that got all of them killed,
save fifty. After that, it came to pass that there was another attempted migration to the land of Nephi,
with Amaleki's brother among them, and no one has heard from them since.
|28 Wherefore, they went up into the wilderness.
And their leader being a strong and mighty man, and a stiffnecked man, wherefore he caused a contention among them; and they were all slain, save fifty, in the wilderness,
and they returned again to the land of Zarahemla.
|29 And it came to pass that they also took others to a considerable number, and took their journey again
into the wilderness.
|30 And I, Amaleki, had a brother, who also went with them; and I have not since known concerning them.
And I am about to lie down in my grave; and these plates are full. And I make an end of my
(30b) I am about to lie down in my grave; and these plates are full. And I make an end of my speaking.|
And with that bit of news, Amaleki makes an end of his speaking, and with the plates full, goes down in his grave.
And it came to pass [1, 3, 5, 8, 10, 13, 15, 18(2), 19, 20, 25, 29]
Exceedingly (14, 17)
(26) But he that shall endure unto the end, the same shall be saved. -- Matthew 24:13
- Dwindling in Unbelief
- The Book of Omni: The Nephites
discover the Mulekites and Jaredites (who also sailed from Israel to America)
- Book of Omni
- The Small Plates of Nephi
- Book of Mormon/Omni
- Book of Mormon (Plain English Version)/Omni
- The Annotated Book of Mormon
- Omni 1